Friday 30 January 2015

Kiribati connections


Orientation Week for the main College ended with a fabulous Friday feast last evening.That's how people are formally welcomed here - I recommend it highly to other less exuberant parts of the World Church - and we enjoyed the necessary cultural formalities, delicious food and then music and dance items from various ethnic groups. One of these groups comprised students and families from Kiribati (pronounced Kiribas), studying here from the Kiribati Uniting Church. 

Flag of Kiribati
Opening the Fiji Times the next morning, I was interested to see Kiribati was headline news. Under the heading Justice to the Brave, Siteri Sauvakacolo reported that 

'...the services of more than 70 Fijian elderly war veterans who took part in the British nuclear program on Christmas Island - now Kiribati - in 1958 was finally recognised when more than FJ$250,000 was given to them at the Suva Civic Centre yesterday'

The full story is online here.

But shouldn't Britain be paying this compensation? That's the view of Professor Wadan Narsey writing in last Thursday's edition. It's not too long an article, reproduced here, and it's certainly worth a read if only to remind ourselves of a sticky bit of 1950s British-Pacific history. 

Compensation issue

Professor Wadan Narsey
Fiji Times  Thursday, January 29, 2015
The Bainimarama Government has apparently decided that it will compensate Fiji's nuclear test veterans. But should it not be Britain doing the compensating, not Fiji taxpayers? 
British nuclear tests in the Pacific
During 1957 and 1958, Britain conducted nuclear tests in the Pacific — three at Malden Island, and six at Christmas Island, part of the British colony then called Gilbert and Ellice Islands (now called Kiribati and Tuvalu respectively).
British, Australian, New Zealand and Fijian servicemen were exposed to risks of radiation. So also were indigenous Gilbertese (now referred to as I-Kiribati) in the test zones.
A 1999 book (Kirisimasi: Fijian Troops at Britain's Christmas Island Nuclear Tests) by the Pacific Concerns Resource Centre, outlines the personal case histories of the many Fijians who suffered the ill-effects of radiation at the test sites, as well as the continuing effects on their children. Included in the long list of names is the former President of Fiji, the late Ratu Sir Penaia Ganilau, who died of leukemia and sepsis in 1993.
For decades, British, NZ, Australian and Fiji personnel exposed to the radiation have failed to obtain compensation from Britain's Ministry of Defense, which denied any negligence in holding the tests, denied that the sicknesses in servicemen were caused by exposure to the radiation, and then ultimately argued that the case was launched "outside the legal time limit".
While doing my PhD research at the Public Records Office in Kew Gardens, London I came across British Government files (formerly classified as "TOP SECRET") which indicated that Britain made major compromises in safety standards, with clearly much lower concern for native peoples; "Danger Zones" were arbitrarily reduced, and hurriedly changed test sites to save money and time leading to greater risk; actually promised the Fiji Governor that Fijian servicemen being sent to the nuclear testing sites would be eligible for pensions and compensation for injury.
How 'Danger Areas' were defined
Air Vice-Marshall Oulton (Commander of Task Force Grapple) circulated a Top Secret paper on how the "Danger Area" for the nuclear testing was to be defined (Public Records Office file CO1036/280, dated November 19, 1956).
It stated that there was a level B of radio-activity at which "a small temporary but observable physiological effect would be produced in a small fraction (less than one per cent) of a population exposed to it" but for "primitive peoples", who did not wear boots and clothing and did not wash, the dangers posed were higher.
These danger areas were given by circles of radius 400 nautical miles, centered on these two islands. But they were given in reference to explosions equivalent to only 150 kilotonnes of TNT. Most of the actual explosions were larger than this, and one was close to three million tonnes. The real Danger Areas would have been significantly larger.
But even then, the authorities claimed that "such an area is patently too large and has been reduced" with the following "basic principles": populated islands (other than Christmas and Malden) must not be included; boundaries should be lines of latitude and longitude; and the total area should not greatly exceed that of the US Danger Area (in their tests at Bikini).
These arbitrary and patently illogical "principles" meant that the Danger Area advised to the public was artificially drawn to exclude Palmyra, Washington, Fanning and Jarvis Island from the circle around Christmas Island. Also artificially excluded from the circle around Malden Island were Penrhyn and Jarvis Islands.
The minutes of a planning meeting (November 27, 1956 at St Giles Court, file CO1036/280), recorded that the Minister of Supply should be informed that the "radiation levels recommended by the International Commission on Radiological Protection (ICRP) would be necessarily exceeded" but that "only very slight health hazard to people would arise and that only to primitive peoples".
With outrageous logic, the Commander of the Grapple Task Force (Oulton) claimed that "all known craft in that part of the Pacific were powered and capable of 10 knots". In case of accident, craft "would have sufficient time to leave the danger area ahead of the advancing fallout if they act promptly on warning from the patrol aircraft as planned".
The meeting agreed that in their submission to the ministers, "reference should be made to the degree of risk to members of the Task Force, and to its necessary acceptance if the Operation is to be mounted".
Lack of concern for the Gilbertese?
There was no record of any discussion that most of the native Gilbertese would only have their native craft, powered by paddles or sail, who could not in practice be warned by the patrol aircraft to leave the danger area, especially when they did not understand English, and would have included people and children. Nor would they have known where to sail to.
For the explosions off Christmas Island, "which was planned at very short notice, Colonial Office approval was given to an evacuation into a ship a few hours before a test". But even this was stopped in general except for the high yield weapons. For the smaller two kiloton explosions, the Gilbertese were marshaled ashore "in a safe place".
It was acknowledged that anyone who observed the initial flash of the test was "likely to have their eyesight temporarily or permanently impaired". But the memorandum claimed that adult Gilbertese were "capable of being taught the simple drill of facing away from the weapon and covering their eyes. Children and mothers with their babies can be mustered in buildings unsusceptible to blast and shielded from flash".
The memorandum admitted that the blasts from some of the larger weapons had "been sufficiently great to break windows and damage unvented structure".
Hurried nuclear tests
Three tests were conducted at Malden Island and while they were supposed to be high air-bursts, severe damage was sustained by animal and birdlife on Malden Island. The PCRC book (Kirisimasi...) states that Fiji personnel (including Ratu Sir Penaia, without safety boots since none could fit his large feet) landed on the contaminated island.
By the end of 1957, with the world moving towards a moratorium on atmospheric nuclear testing, Britain became desperate to quickly test hydrogen bombs, without which it could not become a nuclear superpower, on par with US.
An official noted: Because time is so short it has been decided to carry out the November tests off the SE tip of Christmas Island; it would have take too long to set up Malden again."
The testing authorities proposed to remove the Gilbertese from Christmas Island before the bombing aircraft took off and to place them in a ship in the Christmas Island anchorage, but with immediate notice to steam. The Gilbertese were expected to remain in the ship until after the test, when they would be returned to their village.
The explosion code-named Grapple-X (of strength two million tones) took place next to Christmas Island and had "resulted in savings which might be as much as two million pounds", no small sum for a cash strapped British government.
The authorities claimed that reports of damage to the island had been greatly exaggerated, and that there were no injuries to the personnel or damage to aircraft "except for minor damage to helicopter windows".
When the explosion code named Grapple Y (of three million tonnes) took place eyewitness accounts, including that of a pilot flying an observation plane during the explosion, said that the explosion was at only 1000 feet (not the 8000 feet as planned) and only a quarter of mile from Christmas Island (not the five miles claimed by the authorities).
Eyewitness accounts said coconut trees went flying through the air; people fell down; huge amounts sea and land material were sucked up into the explosion and dropped as fall-out; there was induced rainfall which fell on ships, military personnel and Gilbertese civilians. Scientists ran around in a panic, an indication that the test had not gone as planned.
Did people suffer radiation?
The actual experiences of servicemen and Gilbertese indicate that substantial exposure to radiation did take place: ships could not steam away on time; contaminated rain fell on populated islands; servicemen went back to "hot" test sites within days of testing; and some servicemen handled barrels (some leaking) of nuclear waste with little protection.
Many servicemen and civilian Gilbertese became ill.
The British Government denied the claims for pensions by the Fiji Nuclear Test veterans on the grounds that Christmas Island was not a site of "active military operation".
But the Secretary of State for Colonies had clearly informed the Fiji Governor (January 6, 1958, Public Records Office file CO1036/283) that:
"It is confirmed that employment would be for the three months in the first instance and that costs, including indemnity against claims for disability, pensions, etc., arising from any injuries, will be a charge on United Kingdom funds."
But the British Government has denied that there was any link between the illnesses of the servicemen and their service at the test sites, and ultimately argued that the claims were being lodged outside the legal time limit.
Landmark British High Court Judgment
In a 2009 case presented to Justice David Foskett in the London High Court, NZ and Australian claimants argued that thousands of service men and their families may have been treated as nuclear 'guinea pigs' by being deliberately exposed to serious levels of radiation that years later may have killed many from a series of illnesses; while their children and their children's children may be suffering genetic defects. Scientists who were supposed to monitor those who had been exposed to radiation, removed themselves from the test zones while servicemen stood around.
Justice Foskett accepted that a Massey University scientific study by Al Rowlands involving NZ veterans provided new evidence of "chromosomal aberrations" due to the tests and that the British Government actively withheld details of the dangers of atomic testing from the 25,000 servicemen who took part, and also from the Australian Government.
Justice Foskett ruled "All things being equal, a veteran who believes that he has an illness, injury or disability attributable to his presence at the tests whose case is supported by apparently reputable scientific and medical evidence, should be entitled to his day in court."
Foskett urged British Government ministers to consider a settlement rather than drag out legal proceedings further, in which case many of the litigants might well be dead before judgment.
British Government liability
The British High Court judgment applied to the exposed servicemen, who presumably signed up for duty for "King and Country" and associated risks to their health.
Not so colonized people, like the iKiribati, living in their own homes and countries, who made no such commitment to the ruling imperial authorities, and who on ethical grounds should have had greater responsibility to protect the health of the colonized people under their "protection".
While it is commendable that the Bainimarama Government is planning to compensate the Fijian victims of the British nuclear tests in the Pacific using Fiji tax payer funds, this article suggests that the Fiji Government should then send the bill to the British Government.
Prime Minister Rear Admiral (Ret) Voreqe Bainimarama presents a cheque for $9855
to Paul Ahpoy, a Christmas Island veteran, at the lower Suva Civic Centre yesterday.
Picture: ATU RASEA
The Kiribati Church leaders currently resident with us at the Pacific Theological College are Ruteru Temboa and Alisi Tiaon on the Doctoral Programme, Berenike Bingko doing a Masters in Theology and Ethics along with Waiena Tebakaro, focussing on Church History. Then we have Taabuto Iaabeti, Meeri Iaabeti and Aribeta Tebakaro on the Bachelor of Divinity programme. 
In due time, and especially as the only Brit on the Faculty, I'm extremely interested to ask for their take on all of this. 

Thursday 15 January 2015

On your marks

The long 'Summer' holiday draws to a close and the Pacific Theological College gears up for another academic year of residential programmes with all the hustle and bustle of cleaning and gardening in preparation. Stand in one place for too long and you're likely to get strimmed. Lots of new staff and student faces will appear as from this weekend moving into various campus properties. So, better get used to it: I can't claim to be 'new' any more! On 22 January it'll be five months since arrival. 

I've been doing a lot of assignment marking recently and it took me today to the Solomon Islands. Not physically, sadly, but that opportunity will come before too long I hope. Doctors Graham and Jenny Longbottom are Methodist Mission Partners very recently returned from the Solomons and know the context much more.




My task was to read the work of Mr Alban Leaga, an Anglican, a member of the Church of Melanesia who describes himself as a lay worker in Bita'ama Parish and a companion leader of the Melanesian Brotherhood. His assignments are posted from the small town of Auki in Malaita Province. Auki's main street looks like this.




Alban is another PTCEE mature student, born in 1947. He worked for the Solomon Islands Government in the Ministry of Health and Medical Services and then for Habitat for Humanity. He is now, clearly, one of those retired people who is nothing of the sort and became gripped by theological studies in 2007. By 2011 he'd achieved the 45 credits needed for his Certificate in Theological Studies, and here's the evidence on file.




Not satisfied with that, he's aiming to notch up another 45 credits this year to achieve a Diploma in Theological Studies: something that represents a tremendous amount of steady, committed application. We asked Alban to consider some of the challenges of studying by extension and he said this:



Genesis 3.19 says, 'In the sweat of thy face shalt thou eat bread'. Living in our rural village people are self employed and have to work in their vegetable and food gardens for the families to survive. Commitments of various work activities lie ahead every day for the family with community, school and Church programmes. With such involvement it may not be possible to study in the day time. I made a discipline to a time allocated from 2.00am to 5.00am in the morning, when less disturbances can be experienced, except from others in the house.

So that's the way to do it. 


And indeed, Alban's assignments roll in; steadily, surely, consistently. The ones I marked today arise from our M102e Introduction to Pastoral Care course. By sharing one or two excerpts, we gain a real picture window onto rural, Parish life in the Solomons and into Alban's own experiences which the courses ask him to reflect on and process theologically.

In one activity, students are asked to think about times when it was important to know that other people were praying for them rather than focussing on their own prayers for other people. Alban writes:

When I am sick, I may take some medicine, but with the prayers of others I manage to recover from my illness. Also through the prayers of others I managed to survive in my travellings, in a ship wrecked on a reef out from the mainland at night. The Captain had to call for another boat for all us passengers. On an outboard motor canoe, the engine broke down when out from the islands. We had to paddle to the mainland, arriving at midnight. On a truck, climbing a hill, the engine stopped and we had to reverse back down a hill to a river, but managed to get off the road where all of us passengers were thrown off the truck on the ground. On a plane trip to Temotu Province, the plane lost its way in the air. We had to return back to where we started, Honiara, arriving very late in the evening. Should the plane have had less fuel we might have dropped in the middle of the sea. There were lots of experiences, but with God's help through other people's prayer, I have managed to overcome these hardships. 

Marking for Extension Studies is rarely dull.

In another assignment, two lists were asked for. The first asks the writer to identify needs and problems they observe in their local community. The second asks them to list gifts and talents evident in the community that might be tapped to address those needs. Here are Alban's lists from Parish life.

Needs and problems in our community

1.   School fees for school students
2.   Financial needs of families
3.   Drunkenness by alcoholic members of the community
4.   Cost of transport fare to urban towns
5.   Cost of housing materials from the hardware store
6.   Cost of children's school uniforms for families
7.   Gardening tools are not available
8.   Repair and maintenance of the community water supply
9.   Lighting for some family homes
10. Supporting elderly people
11. Lack of income generating projects or cash income
12. No start up costs available for income generating projects

Gifts and talents of our community

1.   Sewing of clothes for sale
2.   Cooking of cakes or food for sale
3.   Weaving of baskets or mats for sale
4.   Teaching in Primary and Secondary Schools
5.   Church lay workers
6.   Vegetable farming of crops
7.   Building of a residential house
8.   Going out fishing on the sea coast
9.   Catching of stream or river prawns
10. Furniture making
11.  Driving of vehicles
12.  Diving and catching coastal fish with a net

Community care ministry is about prioritising which problem can be dealt with first, according to Alban, and then 'working together as a team, we will try to solve or meet one need at a time'.

In much the same way as Mr Alban Leaga, one assignment at a time, is going to get that Diploma. Watch this space. He and numerous other Extension students teach me an awful lot about keeping focussed and staying faithful.