Trinity Sunday already?

And so the Church calendar rolls around so quickly - extraordinary. Last week on Pentecost Sunday I went to the Methodist Church at Nanuku settlement again and benefitted from the preaching of tri-lingual Deaconess Ruth Prakash. Here's Rosie preparing quietly for worship - and thinking about whether God's call on her life might be as a Methodist Deaconess too.

Rev James Bhagwan

A video project has taken up a bit of time lately. I did interviews with nine ministers currently at PTC, each from a different part of the Pacific, who reflected on some critical life and faith issues. So grateful to them for giving of their time in the midst of essay pressures and exam deadlines. I'll find a way of sharing the video at some point, but for now it's being shown at the Methodists for World Mission Conference at Swanwick in the UK 29 -31 May. Grateful too for post-production facilities and expertise c/o Rev James Bhagwan, Secretary of the Methodist Church in Fiji and Rotuma's Communications and Overseas Missions Department, along with Maravu and Sakaria, the camermen. What a fun team to work with! 

Video making apart, the Extension Dept. has been engaged in the usual round of signing up students, printing and posting out course materials, keeping track of student progress, encouraging the 'backsliders', offering the Friday tutorial and one-to-one support, and trying to get ahead with the writing and editing of the BD courses. Big push on this for the next three weeks while the main College has its 3 week break between Semesters 1 and 2. 

Faculty colleague Rev Dr Donald Samuel and his wife Jayachristi have their daughter Kagiso with them on campus now and it was good to have them 'round at House 12 for some food and fellowship. Both Mum and daughter have signed up for theology courses with us and Kagiso is hoping to study a combination of medicine and theology, having already completed her BSc. Coming from a Church of South India background, they've previously served in mission appointments in Botswana and American Samoa. Increasingly Faculty friends bring a whole new set of windows on the world and that's excellent. Here are Christi, Donald and Kagiso with the remains of the rice and a benign tropical punch....

And it was my turn on the Chapel rota for Holy Communion as we looked ahead to Trinity Sunday. It's always so uplifting to preach and preside in the Chapel here with the beautiful, harmonious singing of the community and the scents and breezes of the campus floating through the open doors. (Though before I over romanticise the scene, we've had more than a gentle breeze floating through of late as it's our Winter and distinctly gusty!)

I don't often blog sermons, but will do so below for a change. Threefold blessings and bye for now!

John 3.1-17

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus^* by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’^* Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit.^* Do not be astonished that I said to you, “You^* must be born from above.”^* The wind^* blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things? ‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

Nicodemus in Three Persons

A sermon preached by Rev Val Ogden at the Pacific Theological College, anticipating Trinity Sunday 2015.

Our Roman Catholic friends are very sensible about Trinity Sunday. In their lectionary this year they read the Gospel of Matthew 28. 16-20. ‘Go therefore and make disciples of all nations baptising them in the name of the Father, Son and Holy Spirit’. Easy! There’s the Trinity and we know what to do with it.’

Many Protestant Churches however, if they use the Revised Common Lectionary like here at PTC, will be having the Gospel of John chapter 3 1-17, in which we have to work much harder to find a Trinitarian formulation. True – God is there; we also have the Son, but alongside the Son of Man so it’s more complicated;  we get the Spirit, but it’s water and the Spirit or flesh and the Spirit in a kind of dualistic not a Trinitarian way; and at the end of the passage, the Trinity John gives us is much more like God, Son and World – no explicit mention of the Spirit. How sensible the Catholics are!

Well, we’re not going to use our reflection time this morning for a very cerebral, complicated exegesis of how we might construct the doctrine of the Trinity out of John 3. 1-17. Instead, we’re going to focus on a key character in the story - Nicodemus – and what I like to call the Nicodeman Trinity. All I mean by that is Nicodemus - who came by night seeking enlightenment - appears in John’s Gospel three times – a trinity of appearances: here in chapter 3, then in chapter 7 verses 50-52, and then in chapter 19 verse 39. It’s a good exercise for us to reconnect with Nicodemus these three times because every time we meet him: a Pharisee, a theologically educated religious leader, we meet him in person, as flesh and blood, very earthed, struggling with what it means for his life to have encountered this Jesus. We shouldn’t forget that at its best, the complex doctrine of the blessed Trinity is simply a tool to help us know God in three persons – not three unmanageable, abstract, philosophical concepts. God in three persons, whom we can relate to as well as revere.

So here’s the Nicodeman Trinity. Three times John’s Gospel mentions him

The Discoverer

First we meet him in chapter 3 as a discoverer. He is alone remember, and comes by night: it’s dangerous for him to meet Jesus and try to discover more about him. He respects this fellow Rabbi and sees the workings of God in him. So he searches him out and seeks to know more. John 3.2: Rabbi, we know you are a teacher who has come from God; for no-one can do these signs that you do apart from the presence of God. Nicodemus the discoverer - wide eyed at the one who earlier in the Gospel changes water into wine, who causes havoc in the Temple. These miraculous and astonishing actions are signs of the Kingdom of God, right? But Jesus says. Nicodemus – very truly I tell you – no-one can see the Kingdom of God without being born from above. The signs alone aren’t enough. There are many sermons to be preached on that phrase, ‘born again’ or ‘born from above’ but the point is, Nicodemus the discoverer – the searcher, the seeker - finds he has SO much more to learn than he ever realised, if he is in any way going to grasp what God’s Kingdom is all about. It’s about more than Israel for a start. This journey of discovery that Jesus has begun in him will require his theological development and his spiritual transformation. And recognising that, we can all stand side by side with Nicodemus can’t we? We all need to keep searching and seeking – to be on a never ending journey of discovery with God. And more will always be required of us – until the Kingdom comes.

The Defender

Secondly we meet Nicodemus as defender. A courageous defender. By the time we get to John 7.50. this Jesus has really been causing problems – theological and practical. Who is he and how do we interpret all these words and these signs – are they really the things of the Messiah and the coming Kingdom? Opposers of Jesus of course are sure they are not. Why? Because he’s a Galilean and so his birthplace and heritage immediately disqualify him. Always interesting isn’t it the people we dismiss and don’t listen to because of their place and their roots? We have Pacific examples of this. So in a meeting which John’s Gospel records took place with the temple police, the chief priests and his fellow Pharisees, Nicodemus is shown as a lone voice of defence. 7.51 ‘Our law does not judge people without first giving them a hearing to find out what they are doing, does it?’ He didn’t make himself popular being the lone voice of defence mind you. He was ridiculed in fact. Are you from Galilee too? The second person of the Nicodeman Trinity – the courageous defender – speaks to us powerfully, I think. When might God call you or me to be the lone and unpopular voice in our defence of Jesus?

The Disciple

Discoverer, defender and thirdly we meet Nicodemus as disciple. The Jesus who had so challenged his theological development and urged his spiritual transformation has died and Nicodemus along with Joseph of Arimathea whom John calls ‘secret disciple’ – are paired together in chapter 19. And there is something of great magnitude here. The Gospel writer chooses to draw our attention to a small but significant detail.  When disciple Nicodemus (19.39) came to pay his respects, to do what was necessary before burial, he carried with him an enormous quantity of myrrh and aloes – the traditional substances of anointing – about one hundred pounds. In John chapter 12.2 – when Mary anointed Jesus with costly perfume – the Gospel speaks of one pound of nard - and Judas complained that was a waste of money. One hundred pounds: what does John’s Gospel want us to grasp because of that detail? Rudolf Bultmann’s commentary suggests that when Nicodemus the disciple brings this huge and costly devotion in spices, it speaks of a truth of immense quantity that has dawned upon him. Lesslie Newbigin suggests that Nicodemus’s costly devotion belongs to the world which is passing away. Yet it is at precisely this moment that the world waits to be 'born from above' through Resurrection and Pentecost. As Nicodemus the disciple attends his Lord’s burial with his costly devotion, he reflects, surely, on the many ways the person of Jesus has affected his person. And Nicodemus’s new birth – the one he was so confused about initially - is just around the corner. But it's the world which is going to be born again - not just him. 

So we have indeed looked at a Trinity. A minor trinity perhaps, inspired by our dear brother Nicodemus: discoverer, defender, disciple. 

May his persons speak to our persons. 

Amen.

Nicodemus and Jesus by night